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As one surveys the scholarship on the canonical letter to the Philippians, one notices the lack of attention to women within many scholars' analyses. ...Lees meer
The Bible is not a Western book, and the world of the New Testament is not our world. The New Testament world was preindustrial, Mediterranean, and po...Lees meer
The Bible is not a Western book, and the world of the New Testament is not our world. The New Testament world was preindustrial, Mediterranean, and po...Lees meer
New Testament scholarship lacks an overall interpretive framework to understand Judean identity. This lack of interpretive framework is quite acute in...Lees meer
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While some of the chapters focus on systemic issues, others probe the depths of individual Gospel passages. The author's keen eye for textual detail, ...Lees meer
Modern theorists are virtually united in understanding that space encodes social practices and power relations. Those who control space exert their co...Lees meer
The Gospel of Matthew recounts several interactions between Jesus and ""marginal"" women. The urban, relatively wealthy community to which Matthew wri...Lees meer
While some of the chapters focus on systemic issues, others probe the depths of individual Gospel passages. The author's keen eye for textual detail, ...Lees meer
Values are culturally specific. This handbook explains select biblical social values in their Mediterranean cultural contexts. Some examples of values...Lees meer
Modern theorists are virtually united in understanding that space encodes social practices and power relations. Those who control space exert their co...Lees meer
A Marginal Scribe collects eight studies written over a period of two decades, all of which use social-scientific criticism to interpret the Gospel of...Lees meer
Who do we meet in the stories Jesus told? In The Parables of Jesus the Galilean: Stories of a Social Prophet, a selection of the parables of Jesus is ...Lees meer
A Marginal Scribe collects eight studies written over a period of two decades, all of which use social-scientific criticism to interpret the Gospel of...Lees meer
Beginning with Jesus's ministry in the villages of Galilee and continuing over the course of the first three centuries as the movement expanded geogra...Lees meer
Adult males did not simply stand up and speak. They needed authorization to exercise public voice. Why should anyone listen to them? In his first four...Lees meer
The Gospel of Matthew recounts several interactions between Jesus and ""marginal"" women. The urban, relatively wealthy community to which Matthew wri...Lees meer
The Radical Jesus offers a companion to the author's previous article collection Jesus and the Peasants. Even more than in Jesus and the Peasants, the...Lees meer
Adult males did not simply stand up and speak. They needed authorization to exercise public voice. Why should anyone listen to them? In his first four...Lees meer
Values are culturally specific. This handbook explains select biblical social values in their Mediterranean cultural contexts. Some examples of values...Lees meer
As one surveys the scholarship on the canonical letter to the Philippians, one notices the lack of attention to women within many scholars' analyses. ...Lees meer
Historical Jesus research remains trapped in the positivistic historiographical framework from which it emerged more than a hundred and fifty years ag...Lees meer
Historical Jesus research remains trapped in the positivistic historiographical framework from which it emerged more than a hundred and fifty years ag...Lees meer
The short story that we now know as the Gospel according to Mark was written in Greek twenty centuries ago in the context of an agrarian society that ...Lees meer