The Astronomy of the Bible

Why should an astronomer write a commentary on the Bible?

Because commentators as a rule are not astronomers, and therefore either pass over the astronomical allusions of Scripture in silence, or else annotate them in a way which, from a scientific point of view, leaves much to be desired.

Astronomical allusions in the Bible, direct and indirect, are not few in number, and, in order to bring out their full significance, need to be treated astronomically. Astronomy further gives us the power of placing ourselves to some degree in the position of the patriarchs and prophets of old. We know that the same sun and moon, stars and planets, shine upon us as shone upon Abraham and Moses, David and Isaiah. We can, if we will, see the unchanging heavens with their eyes, and understand their attitude towards them.

It is worth while for us so to do. For the immense advances in science, made since the Canon of Holy Scripture was closed, and especially during the last three hundred years, may enable us to realize the significance of a most remarkable fact. Even in those early ages, when to all the nations surrounding Israel the heavenly bodies were objects for divination or idolatry, the attitude of the sacred writers toward them was perfect in its sanity and truth.

Astronomy has a yet further part to play in Biblical study. The dating of the several books of the Bible, and the relation of certain heathen mythologies to the Scripture narratives of the world's earliest ages, have received much attention of late years. Literary analysis has thrown much light on these subjects, but hitherto any evidence that astronomy could give has been almost wholly neglected; although, from the nature of the case, such evidence, so far as it is available, must be most decisive and exact.