Stolen Churches or Bridges to Orthodoxy?

Chapter 1: Church Unions Of The Early Modern Period In Relation And Contradiction To The Council Of Ferrara / Florence

Chapter 2: "They Shall Beat Their Swords Into Plowshares" Orthodox - Eastern Catholics Conflicts And The Ecumenical Progress That They Generated

Chapter 3: Giorgio Agamben's Stasis (Civil War): An Illuminating Paradigm For Ecumenical Studies?

Chapter 4: The Church Of England As A Bridge Church

Chapter 5: Kenotic Ecumenism: What Can Eastern Catholics And Orthodox Learn From The Parable Of The Grain Of Wheat?

Chapter 6: Eastern Catholic Churches And The Theological Dialogue Between The Latin Church And The Orthodox Church Seen Through The Category Of Prophetic Dialogue

Chapter 8: An Answer Of An Orthodox Missiologist To The Question "Stolen Churches" Or "Bridges To Orthodoxy"?

Chapter 9: How The Modern Orthodox Ecclesiology Hinders The Orthodox-Catholic Theological Dialogue On Uniatism: Romantic Approach, Nationalism, And Anti-Colonial Narrative

Chapter 10: Ordination Of Women: A 'Bridge' Or A 'Brake' For Christian Unity?

Chapter 11: Ecclesiological Differences And Law: Is The Eastern Churches Canon Law A Bridge Between The Western And The Eastern Canonical Tradition?

Chapter 12: The Principle Of Synodality: Similarities And Differences Between Eastern Catholic And Orthodox Canon Law

Chapter 13: The Canonical Territory Concept And The Eastern Catholic Churches: Challenges On The Ukrainian Example

Chapter 14: Fr. John Long On Ukraine Between The Three Romes

Chapter 15: An Ecumenical Revolution In Ukraine? - Perspectives For A Regional Greek-Catholic/ Orthodox Dialogue

Chapter 16: Orthodox-Catholic And Greek Catholic Relations After The Ukrainian Crisis

Chapter 17: The Eastern Catholic Churches And The Furtherance Of Catholic-Orthodox Unity: Three Possible Paths