Afhalen na 1 uur in een winkel met voorraad
Gratis thuislevering in België vanaf € 30
Ruim aanbod met 7 miljoen producten

Afhalen na 1 uur in een winkel met voorraad
Gratis thuislevering in België vanaf € 30
Ruim aanbod met 7 miljoen producten

Winkels

Verlanglijstje

Winkels

Verlanglijstje

Zoeken

Volg ons op

Wist je dat er in Vlaanderen voor iedereen een Standaard Boekhandel is binnen een straal van 7 km?

Zoek een winkel

€ 66,45

+ 132 punten

Uitvoering

Levering 1 à 2 weken

Eenvoudig bestellen

Veilig betalen

Gratis thuislevering vanaf € 30 (via bpost)

Gratis levering in je Standaard Boekhandel

Omschrijving

Winner of the Internationl Association for Jungian Studies (IAJS) Book Award for Best Applied Book 2021

Carl Jung angrily rejected the charge that he was an anti-Semite, yet controversies concerning his attitudes towards Jews, Zionism and the Nazi movement continue to this day. This book explores Jung's ambivalent relationship to Judaism in light of his career-changing relationship and rupture with Sigmund Freud and takes an unflinching look at Jung's publications, public pronouncements and private correspondence with Freud, James Kirsch and Erich Neumann from 1908 to 1960.

Analyzing the religious and racial, Christian and Muslim, high-brow and low-brow varieties of anti-Semitism that were characteristic of Jung's time and place, this book examines how Muslim anti-Semitism and anti-Zionism intensified following the Balfour Declaration (1917), fostering the resurgence of anti-Semitism on the Left since the fall of the Soviet Empire. It urges readers to be mindful of the new and growing threats to the safety and security of Jewish people posed by the resurgence of anti-Semitism around the world today.

This book explores the history of the controversy concerning Jung's anti-Semitism both before and after the publication of Lingering Shadows: Jungians, Freudians and Anti-Semitism (1991), and invites readers to reflect on the relationships between Judaism, Christianity and Zionism, and between psychoanalysis and analytical psychology, in new and challenging ways. It will be of considerable interest to psychoanalysts, historians and all those interested in the history of analytical psychology, anti-Semitism and interfaith dialogue.