Standaard Boekhandel gebruikt cookies en gelijkaardige technologieën om de website goed te laten werken en je een betere surfervaring te bezorgen.
Hieronder kan je kiezen welke cookies je wilt inschakelen:
Technische en functionele cookies
Deze cookies zijn essentieel om de website goed te laten functioneren, en laten je toe om bijvoorbeeld in te loggen. Je kan deze cookies niet uitschakelen.
Analytische cookies
Deze cookies verzamelen anonieme informatie over het gebruik van onze website. Op die manier kunnen we de website beter afstemmen op de behoeften van de gebruikers.
Marketingcookies
Deze cookies delen je gedrag op onze website met externe partijen, zodat je op externe platformen relevantere advertenties van Standaard Boekhandel te zien krijgt.
Je kan maximaal 250 producten tegelijk aan je winkelmandje toevoegen. Verwijdere enkele producten uit je winkelmandje, of splits je bestelling op in meerdere bestellingen.
Ivar Vegge shows that the ancient Mediterranean world was especially sensitive to idealized praise and blame or threats as hortative means. This is reflected in the pedagogy of the moral philosophers (psychagogy) and in the letter-writing tradition (epistolography), and to some extent also in the rhetorical tradition. Paul utilizes this method in 2 Corinthians. Developing a suggestion by R. Bieringer, the author starts by arguing that 2 Cor 7:5-16 is a highly idealized description of reconciliation (i.e. praise) where the aim is to exhort to full reconciliation. He then interprets a number of idealized expressions of confidence in the addressee - spread throughout the letter - as supporting the appeals for reconciliation with Paul and the collection. 2 Cor 10-13 resembles the harsh tone and aim of Paul's tearful letter - i.e. sorrow leading to the Corinthians' repentance and finally to reconciliation with Paul (cf. 2 Cor 2:1-4; 7:5-12), as claimed by partition theories (Hausrath-Kennedy, Weiss-Bultmann and Schmithals-Bornkamm) - but is not itself the tearful letter. Paul simply reuses the same strategy. The apologetic elements in the letter repeatedly lead up to and substantiate the appeals for reconciliation. This leads to the conclusion that 2 Corinthians is one single letter about reconciliation.